![]() “Some of the dyke bars that were commemorated were closed before event organizers were even born,” says Brown-Saracino. The events were commonly billed as a way of repairing and reflecting on the history of dyke bars, and she found attendees were bonded by nostalgia and a recognition of the role gentrification played in shuttering many of these places. She wrote about the experience of looking at tribute events in the Journal of Lesbian Studies and American Journal of Sociology. “I was immediately impressed and fascinated by the commemoration efforts,” says Brown-Saracino, a Boston University College of Arts & Sciences professor and chair of sociology, who studied the impact of dyke bar commemoration efforts in four US cities-New York, Chicago, San Francisco, and New Orleans-in the five years before the pandemic. For sociologist Japonica Brown-Saracino, an expert on urban communities and LBQ identities, that long-held affection is indicative of the value queer spaces have in communities. Though the mass closures have left a void in many cities, lesbian bars are often celebrated and commemorated long after they shut their doors. If lesbian bars were living creatures, they would be on the endangered species list.īack in the 1980s and 1990s, there were upwards of 200 bars that catered to lesbian, bisexual, and queer women across the United States now, there are an estimated 21 lesbian bars left-and zero in Massachusetts.
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